Why Syria still matters.
Syria is one of the most layered cultural landscapes on Earth. Damascus has been continuously inhabited for at least 7,000 years; the Umayyad Mosque, built 705–715 CE on the site of a 4th-century Christian basilica which itself replaced a Roman temple of Jupiter, is one of the holiest buildings in Islam, it contains a shrine venerated as the burial place of John the Baptist's head, and (in Shia tradition) the Husayn Shrine commemorating Imam Hussein. The Old City of Damascus, UNESCO since 1979, is a labyrinth of stone-paved alleys, courtyard houses (beit Dimashqi), the Souq al-Hamidiyya covered market with its tin-roof bullet-holes (left from French colonial-era fighting), the Roman arch on Straight Street (the Via Recta of the Acts of the Apostles where Saint Paul was baptised), the Saladin Mausoleum beside the mosque, and the Christian quarter of Bab Touma. Damascus sits at 700 metres altitude on the Barada river plain at the foot of Jebel Qassioun, and the city's altitude makes summer bearable.
Aleppo is Syria's other great historic city, UNESCO since 1986, a Silk Road terminal that connected Iran and Mesopotamia to the Mediterranean, and a soap-making and trading capital for over a thousand years. The Citadel of Aleppo, a hill-top medieval fortress, is one of the most photogenic monuments in the Middle East. The Old City, a maze of khans, madrasas, and the kilometres-long covered Souq al-Madina, was severely damaged in the 2012–2016 fighting; partial reconstruction has been under way since 2017 with UNESCO support. The Great Mosque of Aleppo, with its 11th-century Seljuk minaret destroyed in 2013, is a focus of ongoing rebuilding. The Dead Cities, over 700 abandoned Roman and Byzantine settlements scattered across the limestone massif between Aleppo and the Turkish border, were inscribed by UNESCO as the Ancient Villages of Northern Syria in 2011 and are at varying levels of accessibility.
Palmyra, UNESCO since 1980, was a desert caravan city ruled in the 3rd century CE by Queen Zenobia, who briefly broke from Rome. The Temple of Bel, the Tetrapylon, the Triumphal Arch and the colonnaded Great Colonnade were among the most iconic Roman ruins in the world before Islamic State demolished them in 2015–2016. The site has been partially recovered since 2017, the museum looted, several monuments deliberately destroyed, the colonnade still partly standing, and is on UNESCO's most-watched recovery list. Crac des Chevaliers, the 12th-century Crusader fortress north of Homs, is one of the best-preserved medieval castles in the world; it sustained shellfire damage during the war and has been undergoing structural assessment. Bosra in the south, with its 2nd-century Roman amphitheatre still hosting performances, is one of the most complete Roman theatres anywhere. Maaloula is one of the last villages where Western Aramaic, the language of Jesus, is still spoken, with the cliff-cut Greek Catholic monastery of Mar Sarkis. Apamea, the Roman colonnade. Ugarit at Ras Shamra, where the Ugaritic alphabet (a precursor of the Phoenician and ultimately the Latin alphabet) was developed in the 14th century BCE. Mari and Dura-Europos in the east. None of this excuses the war's devastation, and that context is named once more in the practical section below, but a country whose civilisations span the Sumerian, Akkadian, Aramean, Phoenician, Israelite, Greek, Roman, Byzantine, Umayyad, Abbasid, Crusader, Ayyubid, Mamluk, Ottoman and modern eras deserves description on its own terms.